Sunday, 21 August 2016

Wedding Mass Music

Music.. you've probably experienced the magic it can work, transforming your mood and evoking emotions and memories. Selecting the music for your wedding mass is one of the most interesting things that form part of wedding preparation. The Catholic church offers a variety of musical choice for masses, while it also has certain rules governing liturgical music. In this post, we will try to offer you some insight into the possibilities for selecting music for wedding masses.

It is important to note that there can be significant differences in the norms regarding liturgical music from diocese to diocese and parish to parish, regarding what must and must not be sung, and in what manner. In this post, we have tried to present the principles and guidelines that apply to the Roman Catholic church in general, but you must respect the rules in place in your church.

For suggestions for hymns for different parts of the wedding mass, please see this post.

In the below list of places in the mass where music may be used, the places where music is optional, are marked with '(optional)'.

Secular music
Secular music is not permitted for a Catholic wedding mass.

In my opinion, there could have been a case for using secular music in a wedding mass, if good approved religious music wasn't available. However, this isn't the case, and there's a whole world of beautiful religious music for weddings, just waiting for you to discover it.

Mass settings for parts of the mass
Mass settings are collections of musical compositions for parts of the mass, like the Gloria, the Alleluia and the Eucharistic Acclamations (Holy, Memorial Acclamation and Amen). The compositions of each setting are intended to be used together, but could also be used individually. One should consider whether the choices for the parts of the mass would impede the congregation from singing them if they are not well known; if this is the case, it could be preferable to recite them instead. It is also a good idea to use familiar musical settings known by the community for the acclamations.

Prelude (optional)
Prelude music should create an atmosphere of prayerfulness and reverence while members of the assembly are gathering and being seated.

Processional and Entrance
It is a common practice is to have an instrumental piece for the entrance of the wedding party and then an entrance hymn. However, the liturgy doesn't prescribe a separate processional piece, and it is possible to have just an entrance hymn and the wedding party enter during the entrance hymn. (Read more about the entrance possibilities in the post on wedding mass liturgy.)

The entrance hymn can be a hymn of praise or a hymn of prayer for the couple. The processional and entrance music should bring the congregation into a spirit of prayer, reverence and worship.

Kyrie (Lord have Mercy) (omitted)
The Kyrie is omitted in wedding masses.[1]

Gloria
As per the 3rd Edition of the Roman Missal, the Gloria is to be sung (or at least recited) in masses for marriage, even when they occur during Advent or Lent. The Gloria may not be replaced by a hymn with different words.

Responsorial psalm
The Responsorial Psalm is not just an interlude or a piece of music, but is, in fact a reading in the mass, just like the first reading or gospel. Hence, the responsorial psalm should ideally be a psalm from the book of Psalms in the Bible, and shouldn't normally be replaced by a hymn. It is recommended to sing the psalm. This can either take the form of a chant, or a psalm set to music sung together by the choir and the congregation in it's entirety, or with the congregation singing the verse and the cantor singing the verses.

There are a few psalms for recommended for nuptial masses (see the list on the post about readings). One may choose a psalm from the recommended list or another psalm to be sung.

Gospel Acclamation (Alleluia)
The gospel acclamation must always be sung. There are four options given for the Gospel acclamation. Although it is common for a hymn or some different verse to be taken, for a wedding mass, it would be good to take one of the four verses recommended for weddings.
  • 1 John 4:8, 11  God is love; let us love one another as God has loved us.
  • 1 John 4:12  If we love one another, God will live in us in perfect love.
  • 1 John 4:7b  Everyone who loves is born of God and knows him.
  • 1 John 4:16  Whoever remains in love remains in God and God in him.
The Alleluia is never sung during lent. Instead, an alternate acclamation of praise for lent may be chosen.

Nuptial rite
It is possible to have a short acclamation of praise after the vows and other parts of the nuptial rite, or a hymn after the entire rite for people to prayerfully reflect on the sacrament that has just taken place. However, it is important to remember that too many breaks for music will interrupt the flow of the mass.

Prayers of the faithful (optional)

Offertory
One must keep in mind that the preparation of the gifts does not take a lot of time, and therefore, one must select a short hymn that can be ended quickly, if needed, or an instrumental piece.

Sanctus (Holy, Holy)

Memorial Acclamation

Amen (optional)
It is common these days for the Amen at the end of the Eucharistic prayer (sometimes called the 'Great' Amen) to be sung in a grand manner for solemn masses, singing the Amen is by no means compulsory, and it can be recited or simply chanted. Documents issued by certain bishops' conferences have, however, called for this Amen to be said / sung in an emphatic manner.

Lord's prayer (optional)
The Lord's Prayer may be recited, or sung, but since it is the prayer of all God's people, a solo version is inappropriate.

Sign of peace (optional)
If there is music during the sign of peace, it should not be too long, so that the progression of the liturgy to the breaking of the bread is not halted in waiting for the music to finish.

Lamb of God (optional)
This must be sung or recited by the entire congregation.

Communion
A song that all the people can take part in singing is appropriate, because it signifies the unity of the church with Christ. Ideally, the communion hymn should speak of a wider community love, than other wedding hymns.

Thanksgiving (optional)
A song of praise and thanksgiving may be sung after communion.

Recessional
A strong hymn of rejoicing is appropriate for the recessional.

Signing of the register (optional)
Commonly, the couple, with the priests and the witnesses sign the marriage register at the end of the wedding mass. A song which represents the community's wishes, prayers and blessings for the newly-wed couple could be a good choice for this time.

Practicing hymns before the mass
It is a custom in some places for instrumental music (the prelude) to be played before the wedding ceremony begins. A better option, I would say, is to have the choir practice the mass hymns before the mass. Since the congregation is ideally supposed to sing the hymns with the choir, it helps your guests get a hang of the mass hymns.

Considerations for selecting wedding music
Follow are some aspects to be considered while selecting wedding mass music:
  • Musical quality: The musical pieces should be of good artistic quality. This means that the music and lyrics should be beautiful, irrespective of the musical style.
  • Doctrinal soundness: The lyrics of the music should be theologically sound, and they should be drawn mainly from Holy Scripture, and from liturgical sources.
  • Liturgical complementarity: The selection should be appropriate for the particular part of the celebration, e.g. some parts of the liturgy are suitable for community singing, while others may be suitable for the cantor to lead, and at still other times, instrumental music may be appropriate. Further, the music should contribute to the rhythm of the liturgy, and not impede or drag the liturgy.
  • Accessibility: The music chosen should be within the range of the musical capabilities of the choir, musicians and cantor. In addition, it should be accessible to the assembly, it should help them to participate actively rather than be mere spectators. It is pointless if you select the best liturgical music in the world, but it is not what your guests are familiar with, and they are reduced to a mere audience of the performance by the choir. It is important to take into consideration the background and culture of the family, relatives, friends and other people attending the wedding mass.

Notes
  1. ^The Roman Missal does not state whether the Kyrie is to be sung in a nuptial mass, and hence, it is a matter of debate. The most authoritative writing we have on this topic as of 2015 is an article by the United States Bishops' Conference in which it is suggested that the Kyrie be omitted. As a result, the general practice is not to have the Kyrie in wedding masses.

Credits
Special thanks to Austine Crasta for his inputs for this post.

Useful links

Further reading
  • Music in Catholic Worship, USCC bishops' committee on the liturgy, 1972
  • Directives for the Celebration of the Liturgy, Conference of Catholic Bishops of India (CCBI), 2016
  • Handbook of Church Music for Weddings, Mary Beth Kunde Anderson, David Anderson, 2007

Updated 21 May '17

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Saturday, 13 August 2016

Wedding Mass Readings

Given below is the recommended list of readings in the Order of Celebrating Matrimony. It is possible to take readings out of this list also, if the priest agrees.  Always remember that it is the priest's right to decide which readings to take and his word is final in this regard.

According to the Order of Celebrating Matrimony, it is compulsory to select at least one reading that explicitly speaks about marriage. Such readings are marked with an asterisk (*) in the below list.

If the wedding fall in the Easter season, then the first reading should be from the Book of Revelation (Rev 19:1, 5-9a). There may be certain restrictions on readings that can be taken arising from special days of the year. For example, for a regular Sunday mass, the readings of the day are to be taken. There is a psalm recommended to accompany each first reading, and similarly, an acclamation recommended to accompany each gospel passage. Many more details regarding the selection of readings are available on this page from the UK Liturgy Office.

In order to select readings for your marriage, we came across a good suggestion, used it ourselves, and found it to be beneficial. Print out the readings, keep them in a handy place, such as at your bedside, and keep reading the passages prayerfully and thoughtfully. Discuss your thoughts about each passage with your finacé(e). Eventually, you will find certain readings resonating with you.

You can see the complete text of the mass readings with commentaries by using the left sidebar on this page.

This is the complete list of wedding mass readings:


First reading

  • * Genesis 1:26-28, 31a
  • * Genesis 2:18-24
  • * Genesis 24:48-51, 58-67
  • * Tobit 7:6-14
  • * Tobit 8:4b-8
  • * Proverbs 31:10-13, 19-20, 30-31
  • Song of Songs 2:8-10, 14, 16a; 8:6-7a
  • * Sirach 26:1-4, 13-16
  • Jeremiah 31:31-32a, 33-34a


Responsorial psalm

  • Psalm 33:12, 18, 20-21, 22
  • Psalm 34:2-3, 4-5, 6-7, 8-9
  • Psalm 103:1-2, 8, 13, 17-18
  • Psalm 112:1-2, 3-4, 5-7, 7-8, 9
  • * Psalm 128:1-2, 3, 4-5
  • Psalm 145:8-9, 10, 15, 17-18
  • Psalm 148:1-2, 3-4, 9-10, 11-12, 13-14


Second reading

  • Romans 8:31b-35, 37-39
  • Romans 12:1-2, 9-18 Short form: Romans 12:1-2, 9-13
  • Romans 15:1b-3a, 5-7, 13
  • Corinthians 6:13c-15a, 17-20
  • Corinthians 12:31–13:8a
  • * Ephesians 5:2a, 21-33 Short form: Ephesians 5:2a, 25-32
  • Philippians 4:4-9
  • Colossians 3:12-17
  • Hebrews 13:1-4a, 5-6b
  • * 1 Peter 3:1-9
  • 1 John 3:18-24
  • 1 John 4:7-12
  • Revelation 19:1, 5-9a


Gospel acclamation (Alleluia)

  • cf Psalm 133 (134):3
  • 1 John 4:8, 11
  • 1 John 4:12
  • 1 John 4:16  
  • 1 John 4:7b



Gospel

  • Matthew 5:1-12a
  • Matthew 5:13-16
  • Matthew 7:21, 24-29 Short form: Matthew 7:21, 24-25
  • * Matthew 19:3-6
  • Matthew 22:35-40
  • * Mark 10:6-9
  • * John 2:1-11
  • John 15:9-12
  • John 15:12-16
  • John 17:20-26 Short form: John 17:20-23

Updated 29 December 2022


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Tuesday, 2 August 2016

Wedding Mass Liturgy

The wedding mass is where your wedding actually takes place, and therefore, it's a smart thing to put a little time and effort into planning your wedding mass and giving it your personal touch.

While it's true that preparing mass liturgy is not everyone's cup of tea, and one must take the help of people trained and experienced in writing liturgy, it is also a mistake to 'outsource' this job completely to that seminarian friend / church lady / acquaintance priest / devout aunt / etc., when there are so many things about your wedding mass that you can customise and really make your own.

So, if you're the ones getting married, or you're helping someone prepare their wedding liturgy, then this is for you. While this post will not make you an expert in liturgy, it will give you a few pointers about the main choices you can make in your mass liturgy.

The order presented on this page is for a wedding within mass, and is a little different from the structure for the two other possibilities: a wedding without mass, and a wedding where one of the spouses is not a Christian.

Please note that this post is mainly based on the old, 1969 edition of the rite of marriage, and there is a new, second edition in English, known as the 'Order of Celebrating` Matrimony'. Where there are important differences between the two, it has been mentioned in the following text. This new edition is coming into use in different regions of the world at different times. For instance, as of Jan 2017, it is mandatory in Australia, England and Wales, and in the United States, while no date has been set yet for introducing this new translation in India. Much more information about the second edition is available on this page.

Theme
You can choose a theme for your wedding, such as:

  • The lifelong journey of learning to love with Christ
  • You are the light of the world (this one would be suitable for couples who feel called to share Christ with others)
  • Walk  with us Lord till the end of time
  • Hand in hand with Jesus, let us spend our lives together

The theme can then be like a common thread running through the entire wedding day, by connecting the following to the theme:

  • A poster that can be put up in the church for the mass
  • The wedding booklet
  • In the centrepiece for the wedding reception
  • In case you're giving away a card or keepsake as a memento of the wedding

In case the two of you are finding it difficult to decide on a theme at the outset, then don't fret; sometimes, as you start working on your wedding liturgy, you may find a theme emerging from your choice of readings, hymns, etc.

Introduction
You may come up with a short introduction to be read before the mass begins, introducing the theme of the mass and welcoming the guests to the eucharistic celebration. This could also be a good time to invite the assembly to participate enthusiastically in the mass.

Entrance procession
The entrance procession is optional. It may be omitted, and the priest may greet the bride and groom at the altar. If there is to be a procession, the priest greets the couple at the entrance, and the assembly stands while the priest, ministers (e.g., lectors, altar servers), and the wedding party walk to the altar.

The Rite of Marriage suggests that the bride and the groom walk in the procession together, however, there is flexibility allowed in this matter. An oft-seen custom is for the bride to be escorted down the aisle by her father who 'gives' her to the groom. Proponents of the custom of the parent(s) of the bride giving the daughter to the groom say that it signifies that the bride is now entrusted to the groom's care and demonstrates the blessing of the parents on the union. Others point out that 'giving' the bride away also harkens to the days when women were viewed as property, and marriages as a property transaction. One may also consider that the bride and groom walking in together is more in tune with the Catholic understanding of marriage, that the bride and groom give themselves to each other, and they enter into marriage as equal partners.

The Order for Celebrating Matrimony allows for the priest to greet the couple at the door of the church before the procession, or near the altar after the procession

Penitential rite
While the penitential rite was a part of wedding masses earlier, as per the new edition of the missal, the penitential rite is to be omitted for a nuptial mass.

Liturgy of the Word (Readings)
The mass readings are the most important choices the bride and groom get to make. This is because the rest of the mass, such as the priest's homily and other prayers will depend heavily on the chosen readings. Hence, the readings should be chosen with care and they should mesh with the theme of the mass. You can read more about wedding mass readings in detail in this post.

Nuptial rite
The nuptial rite calls for the community to stand during the rite of marriage, this is because the community takes part in this rite, and they are not mere spectators. The priest usually asks the congregation to rise, but sometimes it so happens that the priest does not ask the people to stand, and they remain seated throughout the rite. In order to properly follow the rules of the rite, the commentator may ask the people to rise, in case the priest doesn't.

Vows
Some Christian denominations, it is possible for the vows to be altered. In the Catholic church, the vows cannot be changed. However, I don't see any need for writing one's own vows: the Catholic wedding vows promise complete self-giving in the most beautiful and succinct way possible. There is one alternate form of the vows allowed, but this is only for dioceses of the United States.

Prayers of the faithful
The Order of Celebrating Matrimony gives two example sets of Prayers of the Faithful (see nos. 251 and 251 in this pdf).

According to the General Instruction of the Roman Missal (no. 70), the series of intentions must be:

  • for the needs of the Church
  • for public authorities and the salvation of the whole world
  • for those burdened by any kind of difficulty
  • for the local community

However, it goes on to say that for a special mass, like a nuptial mass, 'the series of intentions may reflect more closely the particular occasion'. Thus you can include prayers for yourselves, deceased relatives or other significant people in your life. However, these prayers are also the prayer of the whole Church and thus, one could include prayers for for all married couples, for families, for marriages and families facing difficulties, for the sick and the lonely, for Church and world leaders, and for peace and justice, that people may know Jesus and gain eternal life, etc.

Offertory
For a nuptial mass, as per the rite of marriage, the only items prescribed are bread and wine, and "other gifts for the needs of the Church or the poor". The bride and groom usually carry the bread and wine for the offertory.

Nuptial Blessing
Immediately after the Lord's prayer, the couple kneels, and the priest faces the couple and prays over them. The Rite of Marriage provides three different options for the Nuptial Blessing. The nuptial blessing is followed by the sign of peace.

Other wedding mass customs and traditions
There are many other customs and traditions for wedding masses, like the unity candle, kissing the cross, laying flowers at a statue of Mother Mary, etc. You can read more details about these in this post.

General notes regarding nuptial mass liturgy

  • The priest who will be the main celebrant for the mass has the final say about all aspects of the liturgy. Be sure to get the liturgy approved by the priest before you print mass booklets and handouts to readers. Also, be prepared to be overruled by the priest and for spur of the moment changes by the priest. It happens. Just chill and take it in your stride
  • Avoid preparing the mass liturgy in such a way that makes a mass feel boring.
    One way to achieve this is by selecting appropriate hymns and singing them in a way that encourages the participants to join in singing instead of having a choir 'performing' exotic hymns, such that the people tend not to join in singing.


    Another thing is to avoid prolonging the mass by adding unnecessary and long commentary pieces, and also to avoid excessive additional practices that are not prescribed by the liturgy and cause breaks in the flow of the normal nuptial mass.

Credits
Special thanks to Austine Crasta for his inputs for this post.

Useful links
Further reading
  • Directives for the Celebration of the Liturgy, Conference of Catholic Bishops of India (CCBI), 2016

Updated 21 May '17

Sunday, 24 July 2016

Introduction

The purpose of this blog is to be a handy reference and guide for people getting married or for people helping those getting married to prepare for the big day, especially, if it happens to be a Goan Catholic wedding.

This blog will focus on planning for the wedding mass, because this is something that many other websites do not pay sufficient attention to, leading to couples spending a lot of time agonising over reception details, while delegating responsibility for the mass to someone else, or even neglecting it altogether. Believe me, planning a wedding mass with readings, hymns, etc. can also be very interesting :)

We will also cover other topics like bands, photography, etc. for the wedding reception. The people behind this blog are Goan Catholics, so some of the content will be specific to Goan Catholic weddings, but hopefully, stuff you find here will be relevant to weddings in general.

Some of our posts will involve comments and explanation about Roman Catholic doctrine and sacraments (because Catholic marriage, after all, is a sacrament, duh!). We are in no way authorities or experts in the Catholic faith or canon law, but we will try our best to remain faithful to Catholic teaching in all our posts. In case you find something that doesn't seem right, please do tell us about it.

Use the navigation links on the left hand side in desktop view, or at the bottom in mobile view to explore posts on various subjects!

And if you've come here because you're getting married soon, then heartfelt congratulations to you! You are about to embark on an adventure of a lifetime!

Cheers!


"Make [your wedding] a real celebration — because marriage is a celebration — a Christian celebration, not a worldly feast!... What happened in Cana 2,000 years ago, happens today at every wedding celebration: that which makes your wedding full and profoundly true will be the presence of the Lord who reveals himself and gives his grace. It is his presence that offers the “good wine”, he is the secret to full joy, that which truly warms the heart. 
It is good that your wedding be simple and make what is truly important stand out. Some are more concerned with the exterior details, with the banquet, the photographs, the clothes, the flowers... These are important for a celebration, but only if they point to the real reason for your joy: the Lord’s blessing on your love. Make it so that, like the wine in Cana, the exterior signs of your celebration reveal the Lord’s presence and remind you and everyone present of the origin and the reason for your joy."